https://support.apple.com/en-us/HT204384
What. The. Hell.
Insert faster! Faster, damn it!
And for the SD card I’m using right now…this tip actually works.
No gods, no kings, no billionaires
https://support.apple.com/en-us/HT204384
What. The. Hell.
Insert faster! Faster, damn it!
And for the SD card I’m using right now…this tip actually works.
Heather Cox Richardson, in her newsletter yesterday:
If you can force people to accept as reality something that is demonstrably false, you prove to both of you that they are the ones in charge and you will submit. That’s why it’s so darned important to Trump to be right about everything, so important that he’ll alter a weather chart with a Sharpie.
So how do we figure out what’s real?
Back in September I had what I’ve jokingly described as “a brush with the law.”
It’s not what you think. I was called to give a deposition in a lawsuit in the course of my day job. It involved me spending a whole day in a conference room of a fancy New York law firm, answering questions from an attorney sitting across the table from me. There was a microphone clipped to my shirt, a video camera trained on me the whole time, and a court reporter doing a live transcription. It was not fun.
I can’t say anything about the content of the deposition, but the emotional experience was profoundly unsettling. It gave me a visceral understanding that the legal system is not there to determine “the truth.” It’s there to ensure that two sides get an equal opportunity to discover and present their own version of events.
“It’s not what you know, it’s what you can prove“ is a cliché of crime fiction. When you believe there’s such a thing as objective reality, this doesn’t seem right and fair. It certainly didn’t make me happy. Normally I enjoy spending time in New York. This time, I couldn’t wait to leave.
A few weeks later, I started the first term of a part-time distance learning Master’s course in Organizational Psychology at University of London. I can do the course over five years, so I’m being sensible, taking it easy, and only doing one module per term. This was a good move because the module for this first term is Research Methods, and it’s hard.
And the subject of truth came up again. In the first two weeks we studied epistemology, ontology and the philosophy of science: how do we know what we know? How can we be sure that we know is true? Is there even such a thing as objective knowledge, or is the whole edifice of science a convenient construct that could just as easily be formulated and interpreted in a thousand completely different ways?
I’m a hard science boy. I did maths & physics as an undergrad, and I’m pretty solid on the idea that there is an objective reality, and we just live in it. Physics has a habit of being measurable and immovable. When there’s a discrepancy, it’s theory that’s wrong, not the universe.
Buuuut…in the context of social sciences and psychology, we’re not dealing with particles and forces and fields. We’re dealing with dynamical systems on top of dynamical systems. If someone says that they see the dress as white and gold, when actually it’s black and blue, their perceptions are objectively false. But the statement that the person perceives the dress as white and gold is objectively true. Now think about phenomena that can’t be measured by spectrometers, such as self-image or emotional resilience.
Epistemologically speaking, I’ve been coming to terms with the idea that qualitative research can be rigorous, “hard”, and meaningful just like quantitative research. Is it true? That might be asking the wrong question. Does it matter? The way I’ve got it in my head right now is that qualitative research tends to be broadening: improving our understanding of and empathy for others by gaining insight into their lived and shared experiences.
(Even in the last few weeks of studying quantitative methods, we still have to deal with questions of ontology. Sure, we have scales for measuring “intelligence.” But is this even a valid construct in the first place?)
Yesterday, feeling better than I had been all week, Abi and drove to Castricum beach to watch the sunset, get some sea air, and enjoy a cup of hot chocolate and a slice of apple pie at one of the beach cafés. In the light of the Trump impeachment hearings in the US this week, and the general election campaign in the UK, I got on a ramble about how modern media, by attempting to be impartial and “fair to both sides” allows lies to run rampant. How the idea that there are always two sides, and it’s up to the reader or viewer to decide, is in itself a libertarian free-market stance. And we’re back to the nature of truth again.
When we got home, I read Sacha Baron Cohen’s speech to the Anti-Defamation League (ADL), printed in The Guardian. He talks about exactly this, with specific reference to the gatekeepers of modern popular knowledge – social media and search engines:
On the internet, everything can appear equally legitimate. Breitbart resembles the BBC. The fictitious Protocols of the Elders of Zion look as valid as an ADL report. And the rantings of a lunatic seem as credible as the findings of a Nobel prize winner. We have lost, it seems, a shared sense of the basic facts upon which democracy depends.
[…]
To quote Edward R Murrow, one “cannot accept that there are, on every story, two equal and logical sides to an argument”. We have millions of pieces of evidence for the Holocaust – it is an historical fact. And denying it is not some random opinion. Those who deny the Holocaust aim to encourage another one.
Still, Zuckerberg says that “people should decide what is credible, not tech companies.” But at a time when two-thirds of millennials say they haven’t even heard of Auschwitz, how are they supposed to know what’s “credible”? How are they supposed to know that the lie is a lie?
There is such a thing as objective truth. Facts do exist. And if these internet companies really want to make a difference, they should hire enough monitors to actually monitor, work closely with groups like the ADL, insist on facts and purge these lies and conspiracies from their platforms.
I’ve long turned away from web-scale social media myself, because I’ve found it incompatible with maintaining my own mental health. The only person I’m helping with this stance is myself. Truth is very important to me, but I’m not 100% sure what it is any more. And I don’t know what I, as an individual, can do to promote it.
Emma Brockes in The Guardian – “Forget Bali, I found bliss in the blandness of a chain hotel”
On the second day, after my meetings, I went down to the hotel lobby. The sliding doors opened and the chill air contracted in the dank Florida day. I did some laps of the car park, talking on the phone to friends, then went inside and ate wings. Back in the room, I lay on the bed, looking through the sliding glass doors towards the highway. I thought about sending an email and didn’t. I took a three-hour nap, went downstairs and ordered more wings. No one spoke to me, looked at me or confirmed I existed.
I recognize that feeling from the time last year when my Friday evening flight home was cancelled, and EasyJet put me up in various hotels until they could fly me home again on the Monday evening. I wasn’t in a good headspace at the time, but I look back now on those three days as a break of almost unprecedented rest and tranquillity.
They sleep a lot.
So when my cough didn’t go away or improve at all after a couple of weeks, I went back to see my doctor, and almost collapsed in a coughing fit at his feet. “Ohhhh,” he said. “I recognize that. You’ve got whooping cough.” Huh.
Because I’d been suffering for a few weeks already, I was beyond the point where antibiotics would have made a difference, and also beyond the main point of contagion (good). My doctor ordered some blood tests and a chest X-ray to rule out further infections (they were clear), but the prognosis and his recommended treatment was the same as for bronchitis: rest, plenty of fluids, paracetamol and/or ibuprofen for any fever or pain.
I held off on travelling for a few weeks, but figured I was “well enough” to go back over to Edinburgh for a few days at the beginning of November. This was a mistake. I was still having coughing fits where something (a tickle in my throat, a laugh, a deep breath) would trigger me and I’d spend the next thirty seconds evacuating my lungs and gasping for air while my ears rang and my vision closed in from lack of oxygen. I tried to be unobtrusive about it, but my colleagues picked up on it anyway. Slack channels started featuring subtle messages of gentle concern like, “will people who are sick please go home and not infect the rest of us.”
On the Thursday afternoon I pulled a muscle in my belly during one fit, and found it painful to breathe and move for the rest of the day. That was the last straw. Rather than struggling through Friday like I had something to prove, I headed out to the airport in the morning to get the early flight home…only to find out it was full and I couldn’t get a seat. This is where a lounge pass comes in handy.
“But I’m a knowledge worker!” I kept thinking. I just sit in a chair all day and type and talk to people on video calls. It’s not like I’m lifting bricks or climbing scaffolding. Turns out there’s a link between mind and body, though. And when I’m coughing so hard that I’m pulling muscles in my neck, back, belly, and chest (and once even in my eye), even sitting upright a nicely ergonomic chair all day long isn’t quite the medical definition of “rest”.
So I’ve taken some more time off work, and I think it’s working. I woke up yesterday morning not feeling like my lungs were about to ambush me. I’m still coughing hard, and I still ache all over with sore muscles, but I haven’t any uncontrollable fits for a few days now. My resting heart rate is down by 10% from a peak in October. It feels like I’m in control of the cough now, rather than it being in control of me.
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